One room studio rental in Daly City. Please reach out through our Instagram @duodanceacademy for more information.
Archives for October 2024
Partner dance instructor
As our Wedding First Dance Instructor, you will play a pivotal role in helping couples create memorable first dance experiences for their special day. We are looking for a warm, patient, and enthusiastic individual who can connect with couples, make them feel comfortable, and bring out their best on the dance floor. The ideal candidate will have experience working with beginners, a strong background in partner dance, and a love for helping couples build confidence.
First We Laughed, Now We Act
Photo by Diego Garcia
[ID: Sarah Chou and Stella Jacobs. Two dancers in nude color dresses pose onstage with flowers and certificates following a performance. They smile brightly and look directly at the camera.]
“Wow, you two look so similar!” While we get this comment a lot, and it’s an inside joke that we get to use, we couldn’t be more different. We are both Chinese-American, but the similarities stop there. Sarah stands at 5’5” with jet-black, straight, sleek hair and an aversion to floorwork. Stella is inches shorter, has wavy hair, a darker complexion, and moves completely opposite of Sarah, but somehow we are interchangeable and seen as carbon copies of each other. While we laugh at the fact that we feel obligated to provide descriptions of ourselves and shouldn’t need to explain who we are or what we look like, it proves the point that this common phrase isn’t a surface-level comment that should be brushed aside.
“It’s just so hard for me” is commonly said by a person who mixes up people of color’s names with indifference. The automatic defensiveness and shifting of blame away from themselves, and in turn towards the individual(s) incorrectly addressed, is of course reminiscent of reactions towards pointing out a racially charged (even if done unconsciously) comment: “I’m not racist; how could you say that I am?” Centering their own feelings in the aftermath of name-swapping reveals an inability to take personal responsibility. And what happens when the individual is at the front of the room, exploiting their position of power, affecting your ability to learn or even book a job? How does one approach conversations with ignorant people without sounding combative? How do we stand up for ourselves in spaces where we don’t feel safe to question anyone?

[ID: Black and white image of Stella Jacobs, a dancer in a lunge with left leg forward and both arms up. She wears a dark top and shorts along with boots and a trench coat that trails behind her.]
It’s common to make a mistake, especially when first meeting someone. The issue is how long we have known the various people who can’t seem to view us as individuals. When the two of us trained together, teachers who had us for an entire year on Zoom (with access to our names on their screens!) swapped or used one name for both of us. This bled into the second year of our training in person, still being mistaken as one despite knowing us for a year, particularly with one teacher who consistently failed to call us by our correct names. In one instance, after mixing our names up yet again, he kicked us, the only two Asian people in the studio, out. Our presence in the rehearsal was mentally “too much” for him. To quickly cover his tracks, he proceeded to randomly make others leave the room. While we were both still in shock, our peers brought this up to our school director, who forced him to apologize. Instead of taking responsibility, he asked us why it was important to call us by our correct names and said that he did not see it as a plausible concern. He lacked any type of understanding of the larger racial and historical issues involved, heavily played his white male victim card, and blamed what happened on his difficulty in remembering names. What we asked of him was simple: to correct his mistake and move on. Instead, in the studio, he overcompensated with more kindness and attention than necessary, trying so hard to convince us that he changed. We didn’t ask for special treatment; we wanted the respect that every white person inherently is given.
The offending party’s resistance is often met with feelings of guilt in those on the receiving end of the harm. We each respectively wondered, “Is this my fault in any way? Is it because our names really are so similar?” In the minutes that followed the incident, there was a constant questioning of if we cared too much, if our expectations that he call us by our names were misplaced, and what we could do to rectify the situation. In the days that followed, and even perhaps now, residual feelings of whether or not we overreacted piled on. We didn’t immediately bring this issue of name-swapping up to our director until this specific incident and only did after, in large part, because of internalized and sensitive feelings regarding our own racial identities. Decades of feeling like you have changed yourself to fit the mold that is expected of you doesn’t evaporate as soon as you learn what a microaggression is.

[ID: Set in a photo studio with a charcoal backdrop, Sarah Chou, a dancer with long black hair in a dark blue dress, is in a lunge with the right leg in front and right arm up, leaning backwards.]
The fear of being perceived as “the same as” underscores nearly all of our experiences, even if the perception isn’t expressed verbally. We know that in any dance space we will be compared to any other Asian present; the box of racial inclusion is already laid out for us to share, and the box is tiny. It manifests itself at auditions, where the thought of quotas is always a constant, wondering if, by luck and chance, there will be a spot for both of us. This fear is justified when one of us opens Instagram and sees that we are tagged in a photo, such as a solo shot from a recent event, only to discover that it’s a photo of our Asian colleague. At what point do we get to stop checking to ensure the correct person is tagged, and why does the mistake keep happening? Or when, after a performance, someone tells either of us how great we were in a certain piece, one we just so happened to not be in at all, all we can do is laugh because it happens all too often. But behind the laughter are of course deeper feelings of anger and frustration. Dancers of color should not have to think about how to differentiate themselves from others in order to be seen as individuals.
These experiences allow one, too often not by choice, to be introspective on previous experiences in dance spaces: at a young age, Stella was told she wasn’t able to wear false eyelashes during performances because her eyes were “too small.” She was also described as seductive and exotic— when she was fourteen. There was a time when Sarah was told that she and three other Asian dancers of smaller stature were clones of each other; nicknames such as “China” or “geisha” are very real (and lacking in creativity one might add). And it’s hard to forget that someone assumed Sarah was stretched at a young age to be more flexible because “that’s what the Asians do.” All of these childhood examples that were skimmed over at the time are deeply ingrained in us, and the thought of them still leaves an unpleasant taste in our mouths.
In an industry that actively benefits from white supremacy and intentionally upholds racist structural barriers, there are few, if any, spaces that offer dancers of color a true sense of belonging. The reality, in 2024, of being one of the few and sometimes the only dancer of Asian descent in the room only validates the fact that there is little to no investment in DEI “efforts” to make these traditionally white spaces available and welcoming to everyone. There are a lot of promises, but promises at this point mean nothing; if anything they’re just lazy words masquerading as actual efforts toward change. The work around antiracism needs to be action-oriented and not static, and the experiences of people of color need to be heard and believed; we must be open to honest conversations.
Editor’s Note: Maurya encourages you to read Leslie Cuyjet and Angie Pittman are not the same dancer.
This article appeared in the Fall 2024 issue of In Dance.
Stella Jacobs (she/her), originally from Boston, has danced with a variety of companies as a freelance artist in NYC, including The Moving Forward Collective by Madi Hicks, Obremski/Works under Jesse Obremski, Liony Garcia, Rachael Lieblein-Jurbala, and kNoname Artist–Roderick George. While in NYC, Stella trained with GibneyPRO, where she worked with Peter Chu, Ana Maria Lucaciu, Laja Field, Adam Barruch, Lea Ved, and Sidra Bell. She performed for two seasons with SFDanceworks in San Francisco, under Dana Genshaft, and with Gregory Dawson’s DawsonDanceSF. While training at The Alonzo King LINES Ballet Training Program, she worked with David Harvey, Alex Ketley, Chuck Wilt, and others, then apprenticed for BODYTRAFFIC in Los Angeles. Stella is thrilled to be a company member with Whim W’Him Seattle Contemporary Dance for their 2024/25 season.
Sarah Chou is originally from San Diego, CA, and received her early training at Southern California Ballet and Danceology. She is a graduate of the Alonzo King LINES Ballet Training Program, under the direction of Karah Abiog. She has performed works by Edward Clug, Laura O’Malley, Yue Yin, Helen Pickett, Gregory Dawson, David Harvey, and Chuck Wilt, among others. She has danced with ODC/Dance Company and is currently in her third season with SFDanceworks. Sarah graduated Cum Laude from Wellesley College in 2020 with a Bachelor of Arts in History and a minor in Economics. Her most recent choreographic work, there’s a chance we may change, was commissioned by Harvard Ballet Company in 2023. In addition to her performance career, Sarah brings her passion for creativity, change, and equity as part of the Finance team at Intersection for the Arts.
Welcome
curation n.
a curing of disease, restoration to health, a taking care, attention.

Photo by Robbie Sweeny
[ID: A light-skinned black woman in sequins is seated in front of a sequiny film still. Her hair is down, she is leaning forward, joyous, laughing.]
I am grateful to Dancers’ Group for the opportunity to guest edit this fall 2024 edition of In Dance; it feels like a beautiful convergence of many facets of my life that I love: curating, writing, and editing. As guest editor, I of course worked with and edited the articles of the writers you are about to read, but more importantly, I curated the voices I wanted to hear more from, voices I feel we, as a community, need to listen to. Just as I consider my work as ODC Theater’s Resident Curator to be political, I consider it a political act (and a privilege) to gather these twelve writers, together, at this time. I am, and always will be, committed to centering and normalizing racially minoritized voices, to offer them care and attention in an effort to restore ALL of us.
The alternative high school I attended in Seattle allowed me a lot of agency in my education; when I proposed that I not read or study any literature from the white male canon, my teachers agreed. While I’m sure those writings have value, as a fifteen-year-old black girl, I felt I needed to take that stance to protect my imagination, my hope for what could be. I knew, even then, that I’d experienced more than enough white supremacist patriarchy. And here we are today.
Will this curated assemblage ‘cure’ anyone or anything?
Probably not, but it is one of the ways I know to protest, one of my praxes of resistance.
To all the writers who contributed, thank you—for your vulnerability, your trust, the work you are doing in the world.
Sarah Chou and Stella Jacobs share about the ongoing racism they experienced during their dance training; Alex Ketley on his important work with Bill Clark (currently incarcerated on San Quentin’s Death Row); Emile Suotonye DeWeaver, a brilliant activist (who was formerly incarcerated), on the horrors of another Trump presidency and the concomitant necessity of, in our two-party reality, voting for Harris; Sima Belmar and Leila Mire on the cruciality of the Boycott, Divestment, Sanctions (BDS) movement and backlash to Mire’s activism; Randee Paufve on her latest work, Sisters, driven in part by a great aunt without access to safe abortion—women dying just because they’re women; Shruti Abhishek on her upcoming premiere and dance-diverse experience in Pauvfe’s process; Gregory King on the detriment wrought by racist, culturally ignorant dance critics; Eric Garcia & Kat Gorospe Cole, co-directors of Detour Productions, on their shift to immersive theater; and Lisa Giannone (who has helped me rehab all of my injuries/surgeries for the last 18+ years) on how to keep our bodies strong.
Oppressive entities count on our overwhelm and apathy. Please don’t relent—VOTE. Believe in ‘the what could be.’ Boycott companies profiting from the genocides in Palestine, and Congo, Sudan, Haiti…
Let’s get ready.
Offering all of us a taking care, of ourselves and our communities, near and far—
Maurya
To Squat or Not To Squat
Photo by Carlyn Strang
[ID: Victoria Wright and Diego Cruz squat side by side on a diagonal to the camera. Lisa Giannone stands behind them, arms outstretched.]
There was a time, not long ago, that dancers didn’t train muscles outside the studio or stage. A dividing line between the type of training deemed necessary or ‘appropriate’ for sports versus dance existed. Dancers didn’t avail themselves of the science, training, and physiology embraced by other physical sports.
Times have changed. Athletes in every sport are using strength and power training to improve performance. The rules and science of physiology and training can apply across physical disciplines. Moving with strength, coordination, balance, and explosiveness is the same in pointe shoes, bare feet, or cleats. Muscles don’t know if they are contracting for a jump in dance or basketball. Training your body, if it’s a moving machine, changes the way you work and feel.
But reluctance remains in the dance world, justified and not, when it comes to training other than with very specific dance movement. Worry over interfering with turnout actions, disrupting lines, and developing too much tone or bulk is still very much a concern in dance. But all training is not created equal and some of those concerns may be the unintended result of misdirected, non-nuanced, or generic training approaches.
Independent of the central question of “to train or not to train” lie many other questions about structuring a program best suited for dancers. What does “training” mean? How does it look, why, and how do we do it? Train in parallel, or avoid it? Use added resistance, like weights or machines, or only body weight?
Most importantly, how do I do it all safely and specifically: build strength and endurance, protect against injury, prolong my career, and enhance my performance? If you can reach outside of traditional dance training to better achieve these goals, it’s all possible.
There comes a moment in a dancer’s career path, maybe related to injury or sense of physical vulnerability, an internal inkling or an urging from a dance teacher or director, when the thought comes to mind that perhaps, just maybe, I should consider training.
For years we’ve seen reports of NFL and NBA players doing ballet, Pilates, and yoga; world champion boxers dancing to enhance footwork and balance. These competitors learned that moving slightly differently than their norm was paying huge physical dividends. Take that successful concept of training outside the dance norm and the traditional boundaries of class with repetitive relevés, pliés, center and jumping, and apply it to professional dance and ballet. Training with different stresses can relieve the repetitive strain brought on by the exclusive participation in one activity.
Cross-training for Eurocentric dance forms is traditionally Pilates and Gyrotonic. Dancers find comfort in their dance roots, relationships, and specificity. However, when we analyze the forces involved in making the movements in dance, including ballet, we know that the limbs and the body not only create repetitive acceleration or jumping forces but also repetitive landing forces. Dancers move and push across the floor. They stabilize and balance in motion. The dancer’s body has to hold, balance, and move. That level of physical presence—having muscles on, available, and ready to react—doesn’t come with ballet classwork alone. It’s “athletic stuff” and must be specifically trained into the system with complexity beyond simply setting out to “strengthen.” Optimized function is the goal. There are powerful means to get strength and enhanced muscular function that don’t involve contraptions, excessive load, and “bulking up.”
“Training,” then, comes down to two main issues – SET-UP and FIRING.
Set-up: establish moves, actions, and positions at angles and in planes so that the target muscle group has the maximum opportunity to work. This is often in parallel and not just in turnout.
Firing: bring optimal coordination and awareness of muscle activity, what we call neuromuscular activation, recruitment, or turning the things on that need to be turned on. Learn to fire with intention and focus and keep the muscle on.
It’s far more technical than it appears. This is the key, whether applied to rehab, injury prevention, or enhanced ability: look for muscle burn – it’s the body’s built-in biofeedback to let you know you are working properly and thoroughly.
Obtaining conscious access to muscles, or neuromuscular recruitment, is the step BEFORE working on strength, etc. Bodies “try” to do less; we need to make them do more. Activation of muscle, for any athlete, is the primary means through which training gives results. If you cannot “summon muscles” at any given moment, they cannot offer support or direct action at a joint or through a limb. Access and use of the target muscle are the goals – muscles that function better. A ‘Muscles 2.0’ version without the unwanted “side effects” of building bulk.
QUADS
As discussed above, dancers lift, lower, and move their torsos with their limbs. They jump and land, and create elegant lines with a straight leg. Your quadriceps muscle is responsible for these actions and more. Your quads are central in providing shock absorption to the joints, tendons, and ligaments up and down the limb and spine. The better they work the better you can perform.
This training is effectively done with your body weight, as that (and at times the weight of another if partnering) is the primary resistance that a dancer needs to be able to move. Quads need to have a solid “presence” in the lower limb of a dancer and be able to produce force, stabilize, and sustain over time. Fatigue and weakness are the enemy of both protection and performance as they reduce shock absorption and spring of the lower limb.
A dose of parallel squat work in a dancer’s weekly regime prepares the body for optimum functioning. The body weight squat, set up with precision and intention, is the exercise that isolates and works this main player of the leg. It’s a beginner, mid-, and advanced-level exercise depending on how it’s issued and performed, and should be the primary tool in the dancer’s training toolbox.
POSTERIOR CHAIN MUSCLES
Additionally, in parallel, one can train the hamstring and superficial and deep (think turn out muscles) glute groups. Despite vigorous daily activity—class, rehearsal, performance—dancers frequently miss out on specifically targeting and isolating these key “directors” of the hip and limb. In fact, weakness in these groups, and the quads, is a number one finding in the bodies of dancers despite their exquisite skill in making aesthetic and athletic-looking movement.
THE CORE
The core is both under- and over-hyped. The core, including muscles on all sides of the torso, links the lower and upper body, and is key even when it’s not moving. For instance, during a bodyweight squat, it controls the torso while the legs work and move, sustaining “perfect” posture, without losing proper spine position. The legs are pistons to a fixed torso. This provides extremely effective core activation and stabilization. Without a solid base and stable link between upper and lower body, it may be impossible to generate force and efficient limb movement. Additionally, the core, especially the spine, becomes vulnerable to injury when not stabilized.
While dancers are masters of nuanced and refined movement, it is interesting to isolate the contributing motor units, i.e., movers and stabilizers, of a dancer’s body into component pieces. Breaking movement apart can expose a lack of sufficient activation and use. When not at one’s personal full activation and potential, there will be a deficit working not only across a specific joint but for the body as a performing whole.
The goal of training must be specific and intentional activation of all target muscles so they can contribute to the entire spectrum of movement and protection. Enhanced durability, stability, and ability are the result. Quite simply, your body feels better, works better, and performs better.
A Prism with Endless Endings
For fifteen years we’ve directed Detour, a performance company that embodies queer maximalism and an ensemble approach to devising work.
We weren’t always like that.
Fifteen years ago we were a contemporary dance company (or “troupe” as one news article called us). We were dance babies self-producing work out of The Garage, CounterPulse, Studio 210.
Babies.

[ID: Eric and Kat hitchhiking on the side of a country road at sunset. Eric has short black hair, rosy cheeks, and is squatting on one knee next to Kat, who has shoulder-length brunette hair. Behind them are silhouetted trees and rolling hills with a big open sky and a slight orange glow.]
Since then, we’ve shifted into crafting work for unconventional spaces, most recently OASIS (a cornerstone queer night club along with the revival of the STUD!) and The General’s Residence in the Presidio (think: haunted ballrooms, decadent decor, a view of the piers).
We’ve gone from being Detour Dance to Detour Productions. It was a way to honor that dance, while still a part of our practice, isn’t the only toy in the sandbox anymore.
More is more.
Why does Detour drag?
- Affirmation (tip$$$, vocal cheers, eye contact)
- Connection
- Risk is Celebrated
- High Reward
- Entertainment
- Brief but Mighty
- Dynamic, Bold Expression (deeply personal to camp to emotional ballad to choreographed spectacle)
- Referential
- The Form Itself: costume design, lipsync, makeup, skill-sharing
- Familial
Why does Detour dance/theater?
- Rehearsing/crafting for long periods of time
- Ensemble Creation
- Building and stacking scenes/sequences
- Building the plane as we fly it not quite knowing where we’ll be in the end but trusting in the p r o c e s s
It’s the liberatory, immediate energy of queer nightlife
paired with
the nuanced, multidimensional world-building of dance and theater
& it all comes together in a seemingly chaotic but rigorously conceived format of (inhale)
**immersive theater**
Doesn’t that sound yummy?
Within the container of immersive theater, we’re asking:
- What is the dynamic between the devisers/performers and the audience? How do we continue to keep the audience’s experiences in mind as we build?
- What work is needed to be responsive to the audience, and allow their engagement, spontaneity and autonomy inform the work?
How are we building this plane?
This is a (non-exhaustive) list of some of our approaches:
- As an ensemble, each person creates scenes based on a concept or theme. We see each other as artists and creators in our own right, and there’s a lot of liberty and responsibility for each person to refine their own character and scenes.
- We share our developing scenes with one another and invite feedback and ideas—everyone is welcome to share their opinions.
- The keeper of the vision is Eric. He’ll take stock of what’s being built and organize the show’s main arc, oftentimes “swapping” creative material between people. In that sense, the work we’re creating is non-proprietary and can be gifted to anyone in the group to use.
- Scenes are stacked together through a very intense process of trial-and-error. For our 2023 show, We Build Houses Here, we tried dozens of different orders for our scenes until we found the right balance of energy and timing.
- We must shed our performer ego/individualism, knowing there’s a chance that no one is seeing our scene, trusting that the larger vision of the work is being held by all. The narrative, so to speak, isn’t held by one person or one experience but instead by the collective, who all hold a piece of the totality.
- We also trust our abilities to take care of ourselves and one another. An access check-in at the start of every rehearsal allows people to share where they are at and how we can support them. This trust extends to the performances, where we are tuning into and listening to one another.
- In practical terms, this means that performers are not only aware of their roles within a scene but also continuously revising and adapting in response to the audience. This dynamic interplay requires both a keen sense of improvisation and a solid grasp of the narrative and spatial context, and pulls from the spontaneity and presence that drag invites us into.
- It’s about navigating a three-dimensional performance space, engaging with audience members on a personal level, and guiding them through a complex web of interactions and sensory experiences.

[ID: Graphic of an excel spreadsheet/visual document of the scene order/show structure for Detour’s We Build Houses Here. There are 12 columns for each performer and dozens of rows that signal minute-by-minute timestamps, broken up into the four acts. Black text on a white background.]
And what happens with the audience?
A list of hopes, and invitations:
- Step out of the traditional confines of passive observation into a realm where you and your choices significantly impact the experience;
- Navigate the space, make choices, place yourselves in environments that react to your presence;
- And by doing so, alchemize interaction and spontaneity from everyone present.
A prism of sorts.
Immersive theater allows us to explore the boundaries of creativity and human interaction, for performers and audiences alike, and offer experiences as diverse and dynamic as the people who participate in them.
As we do, we turned to our ensemble of collaborators to share thoughts on what this process is for them. We want to emphasize here that, while Detour provides the container and structure for the work to happen, the real culture and impact that the ensemble feels is something that each of them has co-created. It comes from the openness, care and trust that each of them bring to the process. It is a daily choice to show up like this, in the same ways we want to be held and listened to:
“I felt trusted, valued, and challenged. Working quickly, not questioning first impulses, and assigning a seemingly-random site for a performance module puts me in a sexy place to be creative… Then using prompts and randomization, let each performer build and inhabit their own dossier of character, born out of their performance strengths. It was all very mathematically orchestrated in its construction. And it worked. It challenged me to let go of my usual rehearse/refine/perfect performance style and live in a react/respond/breathe mindset.” Kevin Clarke
“For me, the most important part of theater and performance is the communal experience…In a Detour show, it feels like… I happen to be in the role of glittery performer, and you happen to be in the role of audience member, but we can also feel that we are human animals in a small space together. Ensemble created work is so hard and gratifying. Sometimes you’re just dancing with a mop around in a room by yourself wondering what the fuck you’re doing. Sometimes you’re all fumbling around together trying to figure something out. What is this thing? You live together in the unknown. And you miraculously do SOMETHING even when you don’t know what you’re doing. You keep reminding yourself to trust. You find ways to pour some essential part of yourself into this crazy vessel and share it.” Erin Mei-Ling Stuart
“The ensemble nature of these devised pieces means I have a wealth of artistic knowledge to draw upon from a diversity of talent who are mutually invested in each other’s success, growth, and caliber of the collective performance. What’s more is Detour’s radical commitment to collective access principles, inviting in access checks at each rehearsal and providing accessibility support for performers and audience alike. This praxis subverts the antiquated notion that only disabled people’s body/minds have needs, which is refreshing and healing to feel the pressure taken off me as a disabled person to proactively self-advocate to ensure my (and people in my communities) experiences will be considered in the production.” Alex Locust
“My experience with Detour is one of care and having the performers’ backs… which is something I have never experienced before. Putting the performers well-being to the front of the conversation really helped me take care of myself and gave me the ability to put my best performance forward.” Lisa Frankenstein
“My experiences with Detour’s ensemble-devised/immersive theatrical productions have been nothing short of healing. The combination of the process of collective consciousness, personal expression, and integral skill sets is what has set my experience with this production team apart from anything I’ve ever done before.” Mudd the Two Spirit
“Working with Detour makes me think of… permissions, being summoned to create with my whole self. A place where I am treated with love and respect in my messiest states. Alchemize the fraught and chaotic experience of discovery into something I can learn from and look upon with compassion.” Quinn Dixon
This article appeared in the Fall 2024 issue of In Dance.
Eric Garcia is a San Francisco-based devised dance-theater artist, drag queen, community organizer, and the Co-Director of Detour. He creates immersive and site-responsive performances that straddle nostalgia, radical futurism, collaborative ensembles, and queer maximalism. He has worked with men in detention, senior adults, trans and queer youth, drag performers, and self-identified non-dancers on various dance films and live performance projects. Eric is rooted in the queer nightlife and drag performance scene as Churro Nomi, and produces/hosts Clutch The Pearls, a drag cabaret on the first Sunday of every month at Make-Out Room in the Mission District. Since 2010, Eric proudly serves as Managing Director for both Fresh Meat Productions and the SF Transgender Film Festival.
Kat Gorospe Cole is a Bay-Area based director and producer working in film and live performance. She formerly served as Development Manager and later Program Manager for CounterPulse, and has worked in production and arts management for several other Bay Area arts organizations. They have worked as an Associate Producer for Academy and Emmy-winning directors Rob Epstein and Jeffrey Friedman, and was the Associate Producer for Boots Riley’s I‘M A VIRGO. Her short films have screened in over 25 festivals including Hot Docs, NewFest, CAAMfest, Los Angeles Asian Pacific American Film Festival, New Orleans Film Festival and Outfest. She was awarded Best Bay Area Director from the Coven Film Festival. He moonlights as the drag king Sir Acha.